Who by Fire? – Fire Deities and Symbolism in Paganism

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written and copyrighted by Týra Alrune Sahsnotasvriunt

From the Hindu God of fire to Celtic Lugh to Loki, from the bonfires at Eostre’s Day, Mittsommer and Lughnasad to the candlelight of carved pumpkins and Yule tree candles or logs and from the fires of Muspelheim and its sons and daughters to the smoke rituals in Shamanic traditions – fire, it appears, is central to all Pagan religions. Fire represents the Gnostic “spark of life”, creation itself but just as much it stands for the inferno of destruction, for Ragnarök, the end of the world, itself.

 belarusian_neo-pagan_bonfire_2007

In northern European Shamanic traditions the act of ceremonially or ritually making a fire by hand, wood and stone is an act of creation. The wooden hand drill symbolizes the phallus, whereas the fireboard is yonic. The spark or fire created could be viewed as the “fire child”. Without each other phallus and womb are nothing, together they create the sacred fire of existence.

The Anglo-Saxon “Runesong” speaks of the yew tree as the “keeper of the fire”, in Germanic traditions it is either the yew or ash tree (Yggdrasil) that represents all of existence. But fire was not only viewed as friendly as we can see in the Anglo-Saxon Yr- and Elder Futhark Eiwaz-rune, both representative of the yew tree as much as death. The circle of life is complete in the fire-symbolism. Death begets life begets death and so forth.

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One of the more popular fire deities is the three-faced (life, death, rebirth) Hindu God Agni. Most other indo-Germanic high Gods of fire are based on him, not only etymologically. Agni might be connected to Irish Goddes Aine and he is Ogni in Slavic Paganism, the German word Ofen (oven) derives from it. The Russian word ogon means “ignite” in English. – Germanic Ing, Yngvi or Ingvi-Fro (Frey) is the God of the sun, of growth, creation, crops. He is also an aspect of Sahsnotas (Saxnot-Týr). The Ing-rune stands for the hearth and hearth fire and the sun wheel is dedicated to him and his sister Freija. And Agni is married to Swaha, whose name means offering or literally “offering gift”. The Sanskrit word Swastika (Hindu sun wheel) is related to it.

diwali-swastika

The holy Hindu Swastika and our indo-European sunwheels deriving from it have nothing to do with the 3rd Reich, Hitler or nazism.

Germanic Sol is not just the Goddess of the sun, she is the sun itself. When the sun goes down her brother Mani (“moon”) gifts the earth with his silvery light.

Lugh is an Irish deity and former hero/semi-deity, whose name means “the shining one”. He is usually depicted with his spear, which is referred to as “the finest of the yew”. Here we find the yew-fire correlation once more. Lugh’s holiday is Lughnasadh, (“nasád” meaning assembly). Historically, the Gaels celebrated very differently than today’s Pagans, Wiccans and some Celtic Reconstructionists do. Nowadays the sun (Lugh) is praised and given thanks to, the harvest season is welcomed, lavish celebrations including food and drink are mostly a part of the holiday.

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Lughnasad was originally dedicated not only to Lugh, but especially to his foster mother Tailtiu, who died of exhaustion after having plowed all of Ireland so it would be a fruitful island.

Lugh was known as a fine craftsman and crafty, albeit in a different way, is Loki, his Germanic equivalent. Loki is a son of Muspelheim, the realm of fire, but his father is none other than the Jotun (giant) Fornjot(ur). Loki’s brothers are the northwind (Air) Kári and Aegir, God of the Sea (Water) and Byleist (maybe an earth or forest jotun?). – This would complete the cardinal points. For the four elements played a greater role in the Germanic and Norse traditions than is usually acknowledged today. (For example we have Austri (East), Vestri (West), Sudri (South) and Nordri (North) the dwarves, and four stags eating at the branches and roots in all four cardinal points of the worldtree, namely Dainn, Dvalin, Duneyrr and Durathror amongst others.

Loki appears to be etymologically related to Lugh, yet his name (also) means “closer”, “ender”, “finisher”. He closes this cycle by ending the world, he brings on Ragnarök, so a new, fresh world can come from it. Surt, the King of Muspelheim, sets fire to the world, but it is Loki who prepared the way throughout lore.

There has been a common misconception that Loki is nothing but a “trickster god”, “chaos deity” and especially to American converts to Heathenry he is often a kind of Nordic Satan. This is not a polytheist way of thinking but stems from the old mindset as found in monotheistic religions. The inability to fully comprehend polytheism seems to be one of the biggest challenges that modern Paganism or Pagan revival movements face today. The cruel aspects of life and nature were equally held sacred in the “old ways”.

Loki Rackham 7766

Ragnarök is a metaphor, one which emphasizes that fire is both representative of death as much as life (or rebirth) and to say that the giants are “the enemies of the Gods” is hence incorrect. The giants and the Gods (as much as all other beings) are all part of a very complex belief system that developed over thousands of years, it is too simple to state that they are enemies of each other because they pursue different goals. In the end, both of them “win”, the giants as the forces of raw evolution destroy this world, but the Gods return and as the forces of “consciousness” and stability ensure the duration of the next one. Well, until the next big leap that is.

 Ragnarök - earth burning

However, luckily not all fire deities are as controversial and have been demonized as much as Loki has been by pseudo-polytheists.

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Pele is the Hawaiian Goddess of volcanos and magma (liquid fire) who is in constant rivalry with her siblings, all water-related deities.

In the Vodun religion (“Voodoo”) Maman Brigitte is a Loa (spirit) who tends to and lights the candles on the graves of the deceased. She is related to the other spirits of the dead. There is Baron Samedi, Baron Saturday; Saturday being Saturn’s or also Loki’s day, the 6th day of the week, whereas the 6th rune of the Futhark is Kenaz=fire.
Baron Cemetiere means Baron Cemetery and last there is Baron De la Croix, Baron of the Cross. Maman Brigitte likes it hot – usually the offerings to her include (cayenne) pepper, often mixed into rum. Hot beverages and foods have often been associated with the burning sensation of fire and thus it comes as no surprise that she is syncretized with Celtic and Irish Brighid/Irish Catholic Saint Brigid who is also associated with fire.

MamanBrigitte

Maman Brigitte

 The Aztec Goddess Coatlicue (coatl = serpent, snake) is also known as “the one with the skirt of serpents”. She is the Goddess of life, death and rebirth, mother of the South and southern stars and of “fire and fertility”, sometimes called the “fire *of* fertility”.

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Tohil is the sungod in the Mayan religion.

In Japanese mythology Kagu-tsuchi is the kami of fire, the Chinese “kitchen god” or God of stove fires is Zao Jun.
Shapash is Caanite El (YH) and Asherah’s (WH) daughter, she is the “torch of the Gods”, in related tribal religions Asherah’s name is also Shua and the union between her and her husband is “Yeshua” – Jesus, also known as “the light of the world” in Christian mythology.
In Gnostic traditions Lucifer (often) signifies the fire of enlightenment, knowledge, self-gnosis.
See https://paganmeltingpot.wordpress.com/2014/02/15/the-forgotten-lord-of-self-gnosis-lucifer-the-lightbringer/

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Many Pagan fire and solar deities have crowns of fire, Jesus, the “light of the world” has his halo.

Slavic Svarog is the god of blacksmithery, fire, the sun and his Greek equivalent is Hephaistos.

Aryaman is another Hindu deity of fire (note the similarity to Zoroastrian Ahriman). Ar or Ahr is an Armenian God whose name means life, his son is Mihr – “Fire”.

You could possibly also link Germanic Thunar and his Slavic equivalent Perun to fire as they are the Gods of lightning amongst other things. Lightning brings rain, which in turn helps crops grow. Another cycle of life symbolism.

 perun-lightning

There are just too many examples of fire deities, fire beings such as the Phoenix or generally fire representing life, death and rebirth/evolution to list on here. A google search will surely reveal a few more or less complete lists for those interested in delving into this topic a little deeper.

Today, fire has become something so common in everyday life that most people, especially non-Pagans, completely overlook how much we depend on it. Lighters, cigarettes, candles, batteries, guns, stoves and ovens, light bulbs, street lamps… Electrical devices are powered or set into motion by a “spark”, an impulse. Yet we do not even take this into account anymore. Everything is fire, everything is alive.

If you light a candle on your altar tonight…perhaps give special thanks to the fire deities of your distinctive path and the cosmic force of creation – the fire of life that connects us all.

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Thursatrú – “Norse Satanism”

written and copyrighted by Týra Alrune Sahsnotasvriunt, 2014

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The first response to my mentioning “Norse Satanism”, better known as Thursatrú, in a Norse group on facebook was complete and utter astonishment, followed by reluctance and ridicule at the various “trús” that have befallen us modern Norse followers.
Someone dared ask if there was such a thing as Alfatrú and Disatrú as well. Now, whilst I have no idea regarding the two latter, Thursatrú has existed prior to Vexior’s Gullveigarbók in disorganized form for at least around 15 years.
My religious studies brought me to be with a group of MLO Satanists  (MLO = Misantropisk Lucifer Orden or in translation from Swedish: Misanthropic Luciferian Order) at the cusp of this millennium. I was not a member of the MLO itself and even the members I personally knew blended different Satanic traditions together randomly.
A few in this commune desired to have a Chaos-Gnostic Satanism free of even the last trace of Christian influences.
They wanted to connect with Chaos in a more native way.

Attending “ecumenical” Pagan and Heathen meetings rather regularly, they were met with skepticism and the unwillingness to make room for them and their ideas, but they still took away a few of our ancestors’ practices and principles and eventually creating a new left-handed “trú” – Thursatrú, the belief in what they deemed anti-cosmic and chaotic Gods – the Thursar (a tribe of giants). The Jötnar (forces of evolution WITHIN the multiverse) were and still are looked at as enemies. Only destructive forces are venerated.

It would be false to say that this kind of “Norse Satanism” isn’t reactive, Satanism is always an anti-religion, from the literary kind to the Process Church to the Temple of Seth, Church of Satan to “youth Satanism” which usually has no philosophy in itself but devotes itself to vandalism.
In Thursatrú Odhinn – instead of YHWH for example – is viewed as the demiurge who out of the desire to rule and be above everything/everyone else created the universe, and rather violently too.

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from Vexior’s Gullveigarbók

The early and disorganized brand of Thursatrú that I was allowed to look into drew from Crowley, Eschner and ceremonial magic (much like Wicca, but in a very different way of course).
It included pain- and fear-training, destruction of form and order any way possible and some really risky and sloppily performed rituals at least of the group I briefly joined. I would like to state that this hardly reflects what we know as Thursatrú today, religions grow, evolve or at least change, and so did this one apparently.

Thursatrúr these days often insist on not being called (Norse) Satanists, mainly due to the reluctance of labeling themselves anything to do with Christianity, but also because the term Satanism unfortunately has rather negative connotations. They prefer the term Chaos-Gnosticists or Anti-Cosmic Gnosticists.

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MLO “pentagram” as used by Jon Nödveidt and Dissection on stage as well. The top is open so as to symbolize the possible escape from order and form back into the chaotic formless state everything once had.

Where the MLO worked with the Liber Azerate, Thursatrú’s main sourcebook is the already mentioned Gullveigarbók. It was written by Vexior who is also known as Shamaatae from Swedish Black Metal band Arckanum or simply under his birth name of Johan Lahger.
The insistence by several facebook-Odinists that it was Heathen author and left-handed dabbler Edred Thorsson/Stephen Flowers who wrote it is completely false.
Despite the Gullveigarbók (http://de.scribd.com/doc/58774173/Gullveigarbok-by-Vexior) the Prose or Poetic Edda is a large source of radically reinterpreted information they draw from.
Sagas and folk tales, such as this one (http://www.naturestory.com/Goodies/skollandhatia.html) also play a role. Vexior points to Swedish historian Viktor Rydberg’s “Studies in Germanic Mythology” (1886) who has been widely discredited due to acknowledging the darker aspects of Norse cosmology and offering alternate interpretations.

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from Vexior’s Gullveigarbók

Ragnarök, the end of the Nine Worlds and the Cosmos in general, are central to Thursatrú beliefs, albeit in a different way than for Rökkatrúr. Rökkatrúr are inclusive in their beliefs and looking forward to “the New World” after Ragnarök. The end of the world is a metaphor for some, a big leap for others, the next step in evolution, the new cycle, fresh start, welcomed. Thursatrú’s goal is the formless (chaotic) state after utter desolation of the multiverse, the return to Ginnungagap, the “great nothingness”, because only then will (their) spirit roam freely, we will all be one great consciousness. The tale of the two humans Lif and Lifthrasis hiding out in a hollow tree to recreate the New World are Christian fiction to them.
The two religions are neither the same nor are they compatible in essence.

For those who believe that Thursatrú is not Heathen or is “evil”, consider that while our ancestors were rather simple people who had little time to deeply ponder philosophical questions but relied on folk tales, mouth-to-mouth propaganda, they were still open-minded enough to adopt new Gods into their pantheon (from Týr as the AllFather to foreign God Odhinn) and whose beliefs varied from tribe to tribe, being much less dogmatic and organized than nowadays.
Thursatrú might not be historical or a “reconstructive” religion, but it is a religion nonetheless. And it is on the fringe of Heathenry, whether Heathenry will like or acknowledge it or not.

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from Vexior’s Gullveigarbók

On samfundetfornsed.se the member Garm wrote that, “[…] In the darkness there is all wisdom: Odin looked into the Underworld (author’s note: by hanging himself from the world tree for nine days) and from there he received the runes. From Loki he received Sleipnir who is also a Thurs. With Sleipnir’s help Odin can travel the Underworld to gain more knowledge.
Mimir is a Thurs and his well’s source is in the Underworld. Odin sacrificed one of his eyes for wisdom – and even this only with the closeness/interference of a Thurs. Odin is the wanderer who wakes the dead hence studying the darkness and the unknown. […]
And if you now look at this from a chaos-gnostic perspective – like an adept of darkness he will be devoured by the Fenriswolf at Ragnarök and this can be viewed as his entering so-called Chaos.”

odin mimir befragend questions head walhall illustration emil doepler norse mythology mythThis perspective is interesting, although not Gullveigarbók-Thursatrú since there Odin is viewed as a demiurge who will suffer the consequence of  his greed of wanting to rule all and be the “AllFather”, alpha God.
In other words, just like within Heathenry and Paganism there is no one way or set of beliefs within this path. In fact, it is less insistent upon dogma derived from reconstructionist attempts but a rather modern and intellectual path.

Thursatrú’s main (religious) practices are sorcery and meditation (called Setas). Vexior prompts to “Experiment and innovate, become eclectic and syncretic in your sorcerous practice; as long as you keep to elements which correspond to the Thursian Powers.”
This is interesting because while many of Vexior’s followers are not fond of eclecticism, here he basically states that there is a universality to “darkness” or chaotic, anti-cosmic powers. Later in his book he mentions Lilith and Ereshkigal, obviously Sumerian/Mesopotamian/Babylonian Goddesses and – nowadays – Judeo-Christian “devil” kind of types.

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Chaos Star popular in chaos-gnosic spirituality, but also popular in Lokinism and Rökkatrú.

Thursatrúr usually will have one altar, called stallr, for weekly devotions and meditations as well as one outside in a remote area. On their stallr they’ll have an offering bowl inscribed with runes and bind-runes, hlaut – blood mainly drawn from themselves or any willing participant; a blót-knife, a cencer or bowl/cauldron to burn herbs and incense, an offering plate, black candles, talismans and fetishes as needed.
Talismans may vary from crows’ feet, bones and skulls or a sword representing Surtr the Fire Giant of Muspellheim etc…

ImageGods/Thurses acknowledged due to their hostility towards the corrupt tyrant Gods, the Aesir (Vanir and Jötnar) Gods and most or all of creation are amongst others: Gullveig, Nidhhöggr, Thjazi, the Thursatrú “AllFather” Ýmir (also called Aurgelmir), Surtr, Vafthrudnir, Fenrir, Jörmungandr and Hrimgerdr. They are  especially revered and rituals and meditations dedicated to them and what they stand for.

Without speaking for nor against Thursatrú I still have to remark that it is indeed a heavy flaw of much of modern Heathenry and especially those who call themselves “Ásatrúr” to mainly overlook all other worlds except Midgard and Asgard and deny the beings, Kings and Queens of the other seven realms the respect they deserve. Why is Odhinn called “the God of the Dead” when it is Queen Hel who reigns over Helheim, the Underworld? He is a self-proclaimed God of the Dead, a self-proclaimed AllFather who himself WAS created from out of the Chaos of Ginnungagap, related to the very Thurs – Ýmir – that he slew so viciously.

Frolich32OdinandVafthrudnirOdhinn has mistakenly been described and accepted as “the wisest God of all”, although even the Eddas clearly renounce this assumption. In Vafthrudnismál Odhinn excitedly praises the giant Vafthrudnir’s wisdom and revelations to him. If Odhinn was the wisest of all, why would Vafthrudnir have anything new to reveal or teach to Odhinn at all?
Just like Christians believe that the fruit in the garden was an apple although the nature or name of the fruit has not been revealed in the Bible once, Heathens and Norse Pagans accept “truths” that are easily disproven by the Eddas, simply because they are popular beliefs as pushed by (Ásatrú) kindreds and global Heathen organizations.

The MLO heritage is still imminent in (some of) Thursatrú due to the fact that it acknowledges not nine, but eleven worlds. (The #11, along with 218 and a few others bears significant meaning in the MLO and in many occultist traditions 11 representing Lucifer/the adversary), and there are several other links and connections of course.
In Thursatrú you have Asgard, Vanaheim, Midgard, Ljusalfheim, Svartalfheim, Muspellheim, Niflheim, Helheim, Jotunheim just like in “traditional” Heathenry, but they are accompanied by Ginnungagap and Utgard.

ImageWhat, some of you may wonder, is so special about Gullveig, that Vexior’s book is not entitled simply “Thursatrú” but Gullveigarbók?
It is common UPG (unverified personal gnosis) that Gullveig is the same as Angrboda. [footnote *1] As I wrote in my blog about Angrboda https://paganmeltingpot.wordpress.com/2014/02/15/angrboda-and-the-dark-mother-figure-across-the-cultures/) before she is not only the Rökkr/Thurs’ Loki’s wife/lover who bore him Hel (Queen of the Dead), Jörmungandr (Midgard Serpent) and Fenrir (the mighty giant wolf) but she is the “hag” or “witch” of Jarnvidhr, Ironwood, the place in which she prepares her offspring for the battle of Ragnarök. She is, in essence, the mother of Chaos, herself.

Religious holidays of Thursatrú:

Varblót

April 30.
The Spring Ritual is held on Walpurgis Night and is looked upon as the beginning of the Múspell-workings. The winter has ended and gives way to the heat/fire of summer.

Miðsumarblót

June 21.
The Summer Solstice Ritual is on Midsummer Night and is looked upon as the climax of the Múspell-workings, and should thereby have a grand ritual which includes the full Múspell-working.

asatru rueda solar ardiendoHaustblót

October 31.
The Autumn Ritual is on Samhain Night and is looked upon as the beginning of the Nifl-workings.The summer has ended and the winter approaches.

Miðsvetrarblót

December 21.
Winter ends.

On a personal note the celebration of something as mundane as the seasons, especially “Yule” – or here: Midhsvetrarblót – comes as a genuine surprise. It is marked as the beginnig of the Nifl-workings, nifl being old Norse for “dark”.
Thursatrú isn’t shy of praising the quality of darkness and the adversarial or dark powers and Gods of course. But paying respect to the return of light/sun by honoring the dark/nifl is a twist of some sort. Does this light have Muspell qualities? Is this a metaphor for the burning of the worlds and the “darkness” that will follow? (Muspilli itself is another word for Ragnarök after all.) For some “regular” Heathens Yule marks the return of Sunna, sometimes the return of Baldr after Ragnarök, neither of which would bear significant meaning in Thursatrú.

Anyone having more insight on this – please use the contact form below or post a comment, thank you.
All in all, Thursatrú, as a chaos-gnostic/anti-cosmic religion seems to be anti-dualism most of all.
If we take that into account, neither revering darkness nor light makes much sense. “Chaos”, then, would be something else, something other than either dark or light, something beyond, something that cannot be grasped with limited human senses but only with the heart and soul, it is but an inkling;  something vague but grand to be hoped for, but maybe too vague to actually turn into an intellectual, philosophical or religious concept in a dual world as ours – ?

1357608_24437769-390x600Footnotes:

[*1] My personal thoughts on the interpretation that Gullveig is the same as Angrboda are that this is a misconclusion.
Gullveig is a Rime-Thurs, a frost giantess, being “of ice”. She was burnt thrice and yet returned every time. Now, what happens if you burn ice? It melts, it vaporizes, it vanishes.
Loki on the other hand is known as a shape-shifter turning both into male as well as female form. As a fire-giant he would have an easy time escaping “death by fire” as fire would not harm him one bit.
As an agent of Ragnarök, would he not gain more by starting the Aesir-Vanir war in the guise of Gullveig?
Why would Angrboda, packmother, move away from her Ironwood abode where she is known to tend to her offspring to nurture and nourish them to make them strong for the end-of-the-world fight? In Ironwood, she is protected – iron being a ward against “evil” or adversary forces in Norse cosmology and the Aesir – at least in Thursatrú and partly Rökkatrú cosmology being the most evil of them all.

The forgotten Lord of Self-Gnosis – Lucifer the Lightbringer

written and copyrighted by Týra Alrune Sahsnotasvriuntl, 2014

ImageIn the Pagan religions, the divine ‘adversaries’ are without exception integrated into their pantheons, often at least marginally included in ceremonies and sometimes even deeply revered (Kali, Shiva, Loki.) They are also – like the Biblical Morningstar – linked with light or its more aggressive and passionate twin, fire. As fire is also a cleansing agent in magical workings, there’s suddenly a completely new (metaphorical) meaning to both hell and purgatory.
Why then is it that the majority of Pagans still cringe upon hearing his name whilst mainly Wiccans deny his very existence, claiming he was an exclusively Christian invention?

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(This is actually a book written by P. Baker, but for those without humor: it’s also tongue in cheek)

In order to understand the role of Satan, the “Adversary” we must take a closer look at his beginnings. When his name was still simply Lucifer he was “the most beautiful Angel of God” and a most humble servant of the latter.
However, there is a hint of his role as future Satan in the name Lucifer already. Latin lux/luc = light and Lucifer literally meaning Lightbringer or –bearer. Now, another translation is Morningstar, in other words Venus. (Also the planet associated with Christ Jesus, a different form of Lightbringer.) Even his Hebrew name הֵילֵל, Heylel, translates to The Shining One, while in Greek he is ἑωσφόρος(Eosphoros), Bringer of Dawn.

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Eosphoros/Phosphoros

The term Morningstar was a coined phrase during these days and thus not every Morningstar addressed in the Bible refers to Lucifer. Herein originates the misconception of his fall from grace and Heaven. Isaiah 14:14 teaches us that “I will ascend above the tops of the clouds; I will make myself like the Most High” and has been proven by historians refers to King Nebuchadnezzar rather than the angel Lucifer. In the New Testament this false belief had already solidified and with Revelations mentioning that “the old Dragon, the old Snake” will bring about the end of the world as we know it, Lucifer’s once immaculate reputation had been sullied successfully.
nebuchadnezzarOne might argue that whilst all this might be true, Lucifer already acts as Satan/Adversary in the Old Testament’s Book of Job. Not only do we get a glimpse of the lengths Satan will go to in order to test Job’s faith but he obviously does so with the full consent of God him/herself.

Let us examine the events a little closer: As Satan returns from one of his “walks” on Earth, God asks him whether he took proper notice of his most faithful servant, Job of Uz. Satan remarks that it is no great achievement to be faithful when you have been blessed with a large family, wealth and the fulfillment of all your mundane dreams and suggests testing the steadfastness of Job’s faith once he loses his family, wealth and health. Job curses, rages, begs for death, suffers horribly, yet in the end he renews his faith as God keeps exerting pressure on him.

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Hiob/Job

In the New Testament’s book of Matthew 4:1-11 Christ Jesus withdraws into the desert in order to fast for forty days. It is said in Matt 4:1 that “the Spirit led Jesus into the wilderness to be tempted”. This time God and Satan’s roles are reversed since God initiates the test. Also it is God who stays in the background, not making his/her voice heard as Satan exerts the pressure, asking Jesus to cast himself from the highest point of a temple in order to prove his unwavering faith that the Almighty would save him from death. When Jesus refuses, Satan offers Jesus all the earthly riches imaginable and the whole world to reign, if only he bow to Satan. Yet Jesus – without hesitation – rebukes him. Thus concludes the test.
Both Job and Jesus come to their own individual personal self-gnosis. Neither enters the preceding temptations voluntarily, yet emerges from them with newfound determination and a stronger fundament of their faith. They are – in other words – enlightened. Satan, the Adversary becomes Lucifer the Lightbringer once we break the chains of our mind and dare look beyond the physical/mundane.

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The Lightbringer “tempting” Yeshua in the desert.

There is a plethora of Gnostic traditions and approaches. In some, God and Satan are working together in harmony to maintain the balance of the universe. Then there are those that believe both are but avatars of the same Spirit or Life Force – essentially one God.

Despite the fact that some scholars deem Lilith’s tale a hoax I will use it to reinforce my hypothesis that the (pre-)Biblical tales are less about the fight between good and evil but about universal balance through individual self-gnosis.
Lilith, or Malkah ha-Shadim, was Adam’s first wife. This story cannot be found in the Christian Bible but the Jewish Midrash (Talmud), Dead Sea Scrolls and the much later Alphabet of Ben Sira (8th – 10th century).
Like Adam Lilith is made out of Earth, in other words she is Adam’s equal in every way, yet Adam demands that she obey him. When she refuses, God appears to reprimand her. Lilith then calls out God’s secret name yet escapes Eden. Note: Magically the knowledge and usage of a name, especially a secret one, means being able to exert power over the owner of the name. Lilith had enough knowledge and power to speak God’s name but chose integrity over exerting power over God, hence demonstrating her point that no being should be the slave of another in a unique way. She is, in many ways, the first feminist as well as human rights activist.

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Malka ha-Shadim, the Dark Mother Goddess Lilitu

Although God sends the angels Senoy, Sansenoy and Lucifer to apprehend Lilith, she strenuously resists. Lucifer falls in love with Lilith and they marry. Whatever one may think about the authenticity of the actual story, there is enough in the above paragraphs to make one’s heart jump for joy. Last but not least another etymological reflection. Looking at the semitic origin of the name Lilith, L-Y-L (Layl or Layla), it translates to Night.
Let that sink in for a moment: The Lightbringer marrying Night. Yin and Yang, making peace with the Steppenwolf inside you. Harmony. Balance.

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To close with Austrian theologist Adalbert Stifter’s words: “Pain is a holy angel which has brought humans more gnosis than joy ever could”.

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"I must create a system or be enslaved by another man's; I will not reason and compare, my business is to create" - William Blake

Regarding Myatt

About David Myatt, A Modern Mage

Old European culture

A Germanic Pagan's Musings, Religious and Magical Studies, Green Pharmacy, Recipes, Rituals and more

Naturally Ariana

Eat better - not less

Rapunzelturm

A Germanic Pagan's Musings, Religious and Magical Studies, Green Pharmacy, Recipes, Rituals and more

Spiritual Satanist Blog

A Germanic Pagan's Musings, Religious and Magical Studies, Green Pharmacy, Recipes, Rituals and more

satanicviews

Left Hand Path; religion; philosophy; mind; technology; current affairs.

Nordic Wiccan

A Germanic Pagan's Musings, Religious and Magical Studies, Green Pharmacy, Recipes, Rituals and more

Choose Life.

Just another WordPress.com site

SjpielseWolf

Shared thought and interest of an indiginous germanic heathen

The Magickal Cottage

As you wind your way up the path to the Magickal Cottage, knock on the door, for you are most welcome! The kettle is about to boil and I’ll brew us some tea so we can sit and discuss how to create a magickal life. Merry Meet!

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