Northern German New Year’s Traditions

by Týra Sahsnotasvriunt



Since the introduction of the Gregorian calendar in 1582 the last day of the year has been named after the Roman Catholic pope Silvester (Lat. silva = forest, silvester = forest (hu)man), who had died on December 31st, 335 in Rome.
For some reason most people pronounce it “Sylvester” (y = ü) rather than Silvester up here though.
Like most Catholic clerics pope Silvester was an incredibly degenerate and cruel man. He was known for torturing Pagans resisting to be baptized to death by forcing them to eat fishbones.



I already mentioned the North Frisian variant of Rummelpott (“noisy pot”) in
However in most of the rest of Northern Germany the children put on costumes and masks,  so that the spirits of the old year would not recognize them and try to pass over into the new year by clinging to them. Groups of children would then go from door to door singing songs such as “Fru, mok de Dör op” swinging their Rummelpott rhythmically and asking for food, candy, a few coins or other small good luck tokens such as pig, horseshoe, chimney sweeper, toadstool or clover figurines.
Unfortunately this custom has been dying out rapidly ever since the introduction of the American commercialized version of Halloween around 1998.


When I was a girl some 30 years ago my family and I would still masquerade ourselves and keep the masks on until midnight, so that the spirits would not recognize us. Children nowadays aren’t even ware of this custom anymore though. People usually either wear little party hats you can buy at the drugstore before Silvester or nothing at all.

RUMMELPOTT TEXTS in Plattdüütsch (Saxon Platt or generally mistakenly known as “low German”)

Fru, maak de Döör op,                    Wife, open the door,
de Rummelpott will rin,                 the Rummelpott wants to come in,
dor kummt en Schipp ut
Holland an,                                         a ship from Holland just arrived,
dat hett en goden Wind.                 which had a good wind.
Un wenn dat Schipp vun
Holland kummt,                               And when the ship arrives from Holland,
denn hett dat goden Wind,            then it has had good wind,
un wenn de Schipper vun
Holland kummt,                               and when the sailor is from Holland,
denn hett he n goden Sinn.           then he is a strong-willed fella.
Schipper, wullt du wieken,            Sailor, do you want to move away now?
Fährmann, wullt du strieken,       Ferryman, do you want to strike?
sett dat Seil op den Topp                Stow the sails on top (=away)
un giff mi wat in n
Rummelpott.                                     and put something into my Rummelpott.
Laat mi nich to lang stahn,            Do not let me stand here too long,
ik mutt noch en Huus
wedder gahn,                                     I have to move on to the next house,
halli halli hallo,                                helli, helli, hello,
dat geiht na Holland to!                 Now we are off to Holland!
Halli halli hallo,                                Helli, helli, hello,
n Appelkoken dorto,                       Give me an apple pie also,
en Stück Speck un en
Stück Broot,                                       A piece of bacon and a slice of bread,
dat is goot för Hungersnoot.        that helps against starvation.
In düt Huus wahnt n
rieken Mann,                                      A rich man lives in this house,
de uns de Büdel füllen kann,         who can fill our bags,
een, twee, dree, veer,                       one, two, three, four,
wenn’t ok en halven Daler wee     if only it were just half a coin.
Rummel, rummel um dat Huus,   Rummel, rummel around the house,
hesst keen Ei, denn geev mi
n Wurst,                                                if you have no eggs give me sausage,
een vun de witten,                             one of the white ones,
de swatten kann ik nich bieten.    I can’t chew the black ones.
Witten Tweern un
swatten Tweern,                                 White thread and black thread,
dat ool Wief dat gifft nich geern!   that old housewife doesn’t like to be                             generous!
Hau de Katt den Swanz af,                Chop off the cat’s tail,
hau em nich to lang af,                      Chop it good and short,
(literally: Don’t chop it (leave it) too long)
laat n lütten Stummel stahn,           let (only) a little stump remain,
de Rummelpott mutt
weddergahn!                                          the Rummelpott has to move on!
Een Huus wieder wahnt
de Snieder,                                              One house down lives the tailor,
een Huus achter wahnt
de Slachter,                                             one house behind that one the butcher,
een Huus wiederan                               one house up lives Santa Claus,
wahnt de Wiehnachtsmann,
un in dat Huus in e Mitt                 and in the house in the middle
wahnt de dicke Smitt!                    lives the fat smith!
Ooltjohr, Niejohr,                            Old year, new year,
Moder, sünd de Förten goor?       mother, are the Berliner done?
Sünd se goor, so giff mi n poor.   If they’re done yet then give me a few.
Krieg ik een, so bliev ik stahn,     Give me one and I shall remain,
krieg ik twee, so will ik gahn.       Give me two and I shall leave.
Sünd se n beten kleen,                    If they’re a wee bit small,
so gifft dat twee för een.                then give me two for one
Sünd se n beten groot,                    If they’re a little big,
so smeckt se mal so goot.              at least they’re going to taste well
Sünd se n beten fett,                        If they’re a bit greasy,
denn smeckt se ok noch nett!       it will still taste well enough!
Un giff mi nich to knapp,               Don’t be greedy,
dor sünd noch welk int Schapp!   There are some left in the wardrobe!
Man ümmer her, man ümmer
her,                                                         Give me, give me,
dat Schapp, dat is noch lang
nich leer!                                               the wardrobe isn’t empty yet!


Ik bin en lütten König                        I am a little king
giv mi nich so wenig                           Do not give me too little
lot mi nich so lange stohn                Do not let me stand here too long
denn ik mut noch wedder gohn      Because I have to leave soon again
mutt noch ganz nach Bremen         Have to get all the way to Bremen
Bremen is ne grode Stadt                  Bremen is a large city
giv mi all de Lüd wat                           Where all the people will give me sth.
mi wat, di wat,
all de lütten Kinner wat.                    Something for me, something for you,                                                                             something for all the little children


“Rummel Rummel rusch                Noisy, noisy woosh
De Neger sit in´n Busch                   The negro sits in the bush
Gif mi eenen Appelkoken               Give me some apple pie
Oder eene Wursch                             Or a sausage
Is de Wursch to kleen                       If the sausage is too small
Gif mi twee för een                            Give me two for one
Een Hus wider wohnt de Snider    One house down is where the tailor lives
Een Huus achter wohnt
de Schlachter                                       Another house down the butcher
Een Huus achtern leevt
de Wiehnachtsmann                         And behind that house lives Santa Claus


Foreigners are often put off by how rude and violent these songs seem to be (much like they are afraid of Krampus, the Perchtenlauf and Knecht Ruprecht for example).
But in these kinds of songs several Pagan elements and codes were often hidden. For example said “tailor” in the song above was a code for the Norns, weavers of fate. The butcher was Thunar (Thor) and Santa Claus obviously is Wotan.
The part about the cat in the first song above represents the death of Paganry. Cats used to be regarded as animals connected to the Gods, they appear in lore (Freija’s cats, Thor wrestling the Midgardserpent in disguise of a cat) and were held in high regard, they were also a symbol for magic and the otherworld. In the middle ages cats came to be viewed as bringers of bad fortune, a symbol of the devil and everything “Pagan”, i.e. evil though.
The chopping off of the cat’s tail describes the violent Christianization of Northern Europe – but alas – a stump remains, our roots, our history and customs which might have been taken over, christianized but not entirely eradicated.





The four-leaf clover is rare and thus it was considered lucky even in pre-Christian times. Later of course, Christians re-interpreted the four-leaf clover to represent the cross, due to its form. But in old times the four-leaf clover was a magical weed, its leaves representing the elements, the cardinal points, the seasons, the sun and sunwheel, which is why it has been popular to keep around the house and close to the body around Yule, the time the sun is reborn.
In Northern Germany grocery and drug stores offer pots of clover about a week before New Year’s Eve. They usually come with little figurines of other good luck symbols.

Usually every member of the family buys their own pot over clover. The family then sits down together, checking for a four-leaf. Four-leafs are often cut off and framed or dried and put in one’s purse to attract money.



The pig is another lucky symbol from Pagan times. The boar is one of Wanen God Fro (Frey)’s totem animals, representing fertility, good fortune, joy and especially prosperity. It appears to have been a sacrificial animal as well, as all throughout Germany boar and pig tusks, bones have been found around ritual areas.
The belief that pigs are “unclean”, unworthy and lower animals is a judeo-Christian one completley foreign to us Europeans.
There are several things and idioms reminding us of the pig symbolizing prosperity and good fortune even today. The piggy bank or the old German saying “Schwein gehabt!” (Literally: “You have (had) pig!” meaning “You are lucky!”) for example.
Since boars were also among the animals in Frau Harke’s (Holle, Holda, Frija) Wild Hunt, chasing away the old year and ringing in the new one they still have significance to our contemporary New Year.
Northern German favorites are Marzipan in the shape of a pig or a “good luck penny” with a tiny plastic pig attached to it so as to act as a charm to attract money.


Fro on his boar and his sister Freija with her cat-drawn chariot



As I have mentioned on this blog many times the horse was an especially sacred animal to Pagans in Northern Germany.
Touching especially white horses was considered a goog luck charm up until the 19th century. Likewise the horse shoe remains as a symbol of good luck. Although nowadays miniature horse shoes are sold in stores before New Year’s the actual folk belief was (is) that one must obtain a used horse shoe, preferably from a horse they own, know or at least have seen and touched before.
It is essential for the charm to work that the horse shoe be hung up with the entrance up, so the good fortune will “fall” into it and remain there. Horse shoes are usually hung up above the front door.



The toadstool has been used for shamanic travels in pre-Christian times especially.
It is highly poisonous, so I just want to make perfectly clear I am not advocating or recommending the use of this in any way.
The recipe for the medieval “Flugsalbe” (flight ointment) can be found online and in quite many witches’ grimoires, history books on witchcraft etc.
So because of the alleged clairvoyance and knowledge of the future the toadstool is said to bring, it is of course considered another symbol of good fortune. For if you know your future, even a dark one, you may just as well change it for the better.



The chimney sweeper is a relatively modern good luck symbol, at least it does not stem from Pagan times but from the late 18th century where a functional exhaust/chimney was essential to keeping the whole house running. (Cooking, warmth, etc.)
New Year’s Eve or not, seeing a chimney sweep is considered a good omen, in Germany they still wear their traditional uniforms and as reserved and cold-natured as we are, whenever we see one we run up to him asking permission to touch his jacket or his buttons, so a little of his luck will rub off on us.


Putting a penny in your wallet, under your pillow or putting it with your four-leaf clover pot is believed to be a guarantee for prosperity and good luck in the new year. There’s obviously no Pagan tradition connected to this either.



This is actually a Southern German and essentially Catholic tradition that has found its way up to the North unfortunately. It is directly related to pope Silvester torturing Pagan’s to death by forcing them to eat fishbones. The Silvesterkarpfen (New Year’s Carp) enjoys great popularity in some rural parts up North, although people are mainly atheist or Protestant up here. Counting the fishbones after the Silvesterkarpfen dinner was to “count your blessings”. To keep a scale of the carp in your wallet is said to ensure prosperity throughout the whole next year.

DECORATIONS in general

Multi-colored garlands or banners are hung all over the house. What appears to be a modern tradition was actually known in the 19th century already though. This was another way to ensure that the spirits of the old year would not recognize the house and its owners and hopefully move on.




Pouring lead has been practiced in Pagan times already. I have not verified this, but I assume that the Romans brought this custom with them to “Germania”.
Lead pouring sets are also sold in most grocery and drugstores in the North about a week before Silvester.
They usually contain 4-6 pieces of lead in the shape of good luck symbols, a spoon and a little brochure.
Most families pour lead about an hour before midnight. You melt the lead on the spoon over a candle and once molten pour the lead into a bowl of cold water.

ATTN.! You can NOT use this bowl in the kitchen, for the preparation of food, anymore afterwards! This is why many people either buy a cheap bowl that they toss afterwards or keep a special lead pouring bowl for this occasion!

When you retrieve your piece of lead you and your family will examine its shape, could it be an animal? An object, a face…? Once you have made up your mind you look up the meaning of your symbol in the little brochure. Most of them are rather limited so my family and I always kept the 10 volume “Handbuch des deutschen Aberglaubens” at home, not just for lead pouring though. 😉



Another modern one: Giant confetti-filled bon bons are another way of predicting the future. One person grabs one end and another family member of friend the other and then you pull it apart. The person holding the longer end is believed to have a luckier year than the other person. (This custom is similar to the one where chicken or other animal bones are pulled apart.)



It is believed to bring bad luck to hang up your laundry to dry over New Year’s, as the spirits of old attach themselves to the clothes and hide inside them to enter the new year this way.
They will then continually keep you back, put obstacles in your way and they might even make you mad.
Another folk belief is that disease and death will sneak into the clothes and make you and yours sick.



If one comes across strange animals during the 12 Rauhnächte (twelve nights of Yule) one is supposed to move away from them as quickly as possible. These animals might be connected to the Wild Hunt and/or possessed by spirits, which is why touching them was considered a risk as spirits are also passed on via touch.


Making a new broom on New Year’s was considered to bring good luck. On the stroke of midnight women often began sweeping counter-clockwise around the house in order to purge the old year and the spirits of old from the ground.



Unrelated to anything Pagan but a modern tradition that began in the 60’s ad 70’s is to watch the original British “Dinner for One” and the episode “Der Silvesterpunsch” (The New Year’s Eve Punch) from the popular 1970’s TV show “Ekel Alfred” (Jerk Alfred). You can find both of them on youtube.

40 Jahre Dinner for one



Traditionally most of us in the North (Hamburg, Schleswig-Holstein and parts of Lower Saxony) have potato salad with sausage and mustard (Kartoffelsalat mit Würstchen) on New Year’s Eve.
This tradition stems from the late 18th century. For once, it is easily prepared and the ingredients rather cheap.
On Christmas people usually spent a lot of money on food, gifts and donations to their local church, so there was not a lot of money left at the end of the month for a lavish feast.
The housewife had been busier than usual all throughout December, first with St. Nicholas Day and Christmas preparations and then sowing costumes for the children, making a Rummelpott and decorating the house among other things, so on New Year’s she was happy not to spend half the day in the kitchen but be able to rest and enjoy New Year’s with her family.
Since the late 1960’s many people have moved on to having Fondue on New Year’s Eve also. Potato salad and sausage were considered “poor people food” and in the golden 60’s, our “Wirtschaftswunder” years, people were insanely happy to be able to afford a large amount of quality meat, so many of our traditional dishes were either replaced or modified to include meat or anything but than sausage.


Berliner (in Platt: Förten or Futtje pronounced futtshah) have been a popular New Year’s Eve dessert since the late 18th century as well. Berliner are a kind of donut filled with strawberry jam although in the past twenty years popular fillings include plum marmelade, strawberry-charmpagne marmelade, Bailey’s cream, vanilla cream, nougat cream, apple cinnamon marmelade and a few others. These kinds of donuts are either glazed or covered in sugar or powdered sugar.
This tradition stems from a Berlinian confectioner who was drafted to serve as a gunner in Frederic the Great’s army in 1750. Unsurprisingly he was considered unfit for this task and instead accompanied the army as their personal baker.
Half out of gratitude and half as a joke he began baking “sugar cannon balls” – our Berliner.
Why exactly this dessert is traditionally consumed on New Year’s Eve is a mystery though. It’s possible Friedrich the Great had something to do with it, since he was also the one introducing the potato to the Germans (who were at first rather reluctant about this “strange fruit” as they called it), but this is mere speculation.


Friedrich der Große

An important tradition is the mustard Berliner (Senfberliner). One of the Berliner is filled with mustard and put on the dessert tray among the others. The person who unwittingly picks the mustard one is considered to be especially lucky in the upcoming year. (Edit: I just read that in other parts of Germany it is the other way around.)
Neither books nor online resources offer much in terms of where this belief originates. I personally believe that – since many of our current New Year’s tradition are heavily influenced by Christianity – this might be one of them. In Luke and Matthew the mustard seed is basically equated with faith, the kingdom of heaven, (spiritual) prosperity and good fortune. So all things that people usually wish each other and for themselves for the new year.
I should mention that of course the mustard Berliner, once discovered, is not consumed. We might be quirky, but not quirky enough for that.


1kg potatoes
1 jar of mayonnaise or Miracle Whip
1 jar of sour cucumbers
salt, pepper

Boil potatoes in salt water for 20 minutes. Chop into 2×2 cm large chunks. Chop onions into tiny pieces, fry until golden yellow. Chop cucumbers into ca. 0,5-1cm large bits. Combine everything in a large bowl. Add mayonnaise (as much as you like) and some of the cucumber juice from the jar. Add salt and pepper. Let sit and/or refrigerate for 1 hour.

Northern Germans love to drink champagne or Feuerzangenbowle (Burnt Punch) on Silvester.

RECIPE for BURNT PUNCH for one person:


1 bottle of dry red wine
250g sugar loaf
1/4 orange
1/8 lemon
1-2 cloves
1 teaspoon of cinnamon
1/4 of a bottle of Rum
Heat up everything – save for the Rum – nicely, do  not let boil though. Put sugar loaf on the fire tongs, drip some Rum on top, and – CAREFUL, HIGHLY FLAMMABLE!!! – set aflame. Once caramellized drop sugar loaf into the mug of punch, stir and –



On the stroke of 12 people shout “Happy New Year”, clapping, hugging, toasting the new year with champagne (“Prost Neujahr”! – Cheers to the New Year!) and then going outside to fire rockets, bangers and special Silvester cannons.
I personally detest that this modern custom replaced the tradition of swinging your Rummelpott at the new year, clapping and stomping loudly  or making loud music in order to scare the spirits of old away and welcome the new.
For once as someone who has grown up in a rural area it frightens pets and farm animals horribly.
And then also it is an incredible waste of money that could certainly be put to better use (donations anyone?) on top of being rather bad for the environment. The air is thick with smoke for several days at a time afterwards and the plastic rockets, wrappers, etc. are found everywhere and anywhere up until late February.
The 1st of January is an official holiday where no one works.

The Green Pharmacy: Natural Remedies for the Common Cold

history-naturopathyby Týra Alrune Sahsnotasvriunt, Aug. 2014

If you are amongst those who do not want to support the pharmaceutical mafia and their puppets’ – “orthodox doctors” – and their twisted agenda, struggle with the countless side-effects of “conventional” medicine and would like to treat your common cold with natural remedies without side-effects or destroying your whole immune system in the process then these recipes might be interesting for you:

Horseradish Cough Syrup



1 piece of horseradish root (approx. 20-30g)
150g of organic honey


1 potato peeler
1 grater
1 dark bottle (250ml)
1 marmalade jar
1 tea sieve


Peel horseradish root and roughly grate it. Pour honey and horseradish into an empty and cleaned marmalade jar and place it in a warm spot overnight.
Pour blend through a tea sieve into a dark bottle.


3x a day 1 tea spoon full of horseradish cough syrup.


Lasts up to 6 days! Because it is rather spicy I recommend not giving this cough syrup to children. If you are looking for a great childrens cough syrup try the elderberry-honey one.

This works great with onions too. Chop up two small white onions, add 3 teaspoons full of honey, cover with water, let sit in fridge for 1-2 hrs. Just beware that your breath will stink (so if you continue to go to work this might not be the best solution) and no, it does not taste well. However, I personally find the onion-honey cough syrup to be the most effective one.

Thyme Tea


Drink thyme tea 3 times a day. Either from pre-packaged teabags or best from fresh or dried thyme leaves. Add a spoonful of Propolis- or Gelee Royale-honey. This is going to work wonders on your lungs, no matter whether you only caught a cold or bronchitis.


Pelargonium reniforme/sidoides

If Umckaloabo (Pelargonium Sidoides native to South Africa) is available in your country, definitely go for it. It is a miracle solution that is both anti-bacterial as well as anti-viral. It works against sinusitis and tonsillitis, influenza, bronchitis and the common cold.

Sea Salt Nose Spray


4.5g sea salt
6 drops of Calendula mother tincture (“original tincture”)


1 large glass, bowl or mug
1 spoon
1 small funnel
1 nose spray bottle (approx. 20ml)


Dissolve sea salt in 500ml boiling water. You will need less than 500ml spray, but it is easier to measure the ingredients this way with a regular scale. Stir until all salt crystals have been dissolved.
Fill salt water and Calendula mother tincture into nose spray bottle.


Lasts up to a week. Suitable for infants and children as well.

Eucalyptus Inhalation


Warning: If you have asthma, COPD or any other kind of pulmonary disease talk to your naturopath or healing practitioner before inhaling!!! Some people with asthma respond very well to inhaling, but for others it might worsen the symptoms considerably. Don’t put yourself in danger by experimenting without consulting a trained healer first.

You can inhale with only Eucalyptus oil or mix a few other useful and powerful essential oils in:


2ml essential Eucalyptus oil
3ml essential Mountain Pine oil)
5ml essential Cajeput oil


1 small measuring cup
1 small funnel
1 dark pipette bottle
1 inhaler or one large bowl or pot
1 large towel


Fill all essential oils together into the pipette bottle, shake/mix well. To inhale add 6-8 drops (3-4 for children) to 1 liter of boiling water.
Inhale 3x a day for about 5-10 minutes.


Take small breaks from inhaling and if you are letting your children inhale monitor them at all times. – The steam is incredibly hot and if you inhale too quickly and too deeply while the water is still boiling hot it might cause more harm than good.

All utensils should be made of stainless steel, glass (or wood). Try to avoid plastic, silicone and especially aluminum as much as possible. (Not to say at all costs.)

Apple Vinegar & Sage Gargling Solution



100ml apple vinegar
300ml cooled off sage tea (from fresh or dried leaves if possible!)
10 drops of essential tea tree oil


1 measuring cup and/or carafe


Fill apple vinegar, sage tea and tea tree oil into the carafe and stir or shake well.


Gargle hourly within the first three days, gargle 3x a day afterwards if you still have a mild throat ache.


Lasts approx. 2 days.

Of course you can also gargle with a Propolis mother tincture solution. (I personally use the one without alcohol.) Or just plain old salt water.

Propolis Globules


Ask your homeopath or naturopath which strength globules (D6, 12, C200 etc…) you should take with your specific kind of infection. If I have a cold or bronchitis I personally start out with five D6 globules every hour on the first day. On the second day I will take five globules every two hours. From the third day on I will take 5 globules 3x a day half an hour before or after meals.

Vitamin C

bell pepper

I can only recommend you to stay away from synthetic ascorbic acid! Its structure is different from natural ascorbic acid and is not good for the human body.

Now, you will find Vitamin C in a plethora of fruit and vegetables. Most people go for citrus fruits like oranges, grapefruit and lemon immediately. However, bell pepper (yellow, then red and green) is much more potent and so are guavas, kale, kiwi, broccoli and berries. Also high in Vitamin C – but less so than citrus fruits – are tomatoes, peas and papaya.

If you are allergic to citrus fruits or lemon gives you stomach issues try squeezing the juice of a grapefruit, adding 250ml boiling water and 2 teaspoons full of honey.

Limb Pain Tea

This tea is great for the forebearers of a cold or flu – limb pains and muscle aches.


50g dried meadowsweet
50g dried elderberries
50g dried lime-blossoms


1 small sieve
1 thermos
1 tea caddy


Pour 300ml of boiling water over 1 teaspoon full of the herbal blend. Let steep for approx. 10 minutes. Add honey if you like. Drink at least 1l a day.

Onion or Lemon Compresses

onion lemon

I use onion compresses for the chest (and alternately for the feet, but that is mainly just for a general detox and not specifically for a cold). I also sleep with one or two freshly chopped onions next to my bed when I caught a cold or bronchitis.

Lemon compresses are for the throat. Only use fresh lemons, no limes. Wash the lemon(s) and cut into approx. 1.5-2cm thick slices. Place lemons onto a kitchen towel or scarf (maybe not exactly your favorite one; the acid from the lemon might have a bleaching effect when you wash the scarf later on). Press your hands onto the lemon compress before applying, so that the lemon juice will moisten the scarf/kitchen towel.
Take off compress after an hour. May only be used once!

Undoubtedly, there are plenty of other great remedies such as garlic soup (not for everyone, I know…) but these are the most potent ones that have proven to work well for generations of my family. So all there is left to say is: get better soon!

Under Attack: Ways to protect, reflect, cut and bind

Written and copyrighted by Týra Alrune Sahsnotasvriunt 2014.


Most of us have faced situations or phases in which we were being attacked, either physically, mentally, emotionally, spiritually or magically. Be it by the bully at work or school, one of our family members constantly criticizing us or the psi-vampire “friend” who is regularly in need of a friendly ear, helping hand or financial support, sucking the life right out of us.
Other times we got on someone’s bad side who then spiritually tries to harm us.
Personally I am a rather fervent advocator of trying to solve whatever issues befall you by mundane means, albeit with the spiritual guidance of our individual Gods, lore and such. There may be times when this is not enough though and we wish to protect ourselves and rid ourselves of the negative energies directed towards us.
Some may call this magic, witchcraft or even hocus-pocus, whatever it is that hasn’t been explained by conventional science yet, it works if applied right.


I suggest that if you are a new Pagan of whichever path you don’t dabble with spells and rituals before having studied as many books on your path and witchcraft as you can though. It is wise to have started building up your spiritual powers slowly and gradually, too, instead of jumping from nothing to complex rituals and spells. I have no experiences with ceremonial magic as I find it disrespectful to command rather than invite the universal powers, but whichever works for you – go for it, there is no right or wrong, just personal preference.
That being said, here I will list a few ways to protect yourself, which have helped me in the past and that have proven effective for me personally at least.

There is a “right way to pray” or “work witchcraft”. What I mean by that is not that there is only one true ritual or Pagan religion, but simply that many Pagans and witches, especially those new to the Pagan religions and witchcraft, use energies, thoughts and emotions not conductive to the desired outcome.



When you pray, do not focus on the despair of the original situation, do not focus on how the Gods will give you yours, do not focus on the need, do not pray as if the desired outcome is in the future. Pray in the knowledge that the Gods, your divine parents, are always and forever taking care of you. Pray in gratitude, yes, even in gratitude for the issues which have befallen you. It is by pain that we learn the most after all. Pray with emotion, feel that the situation is already taken care of and trust in this. Do not pray over and over for the same thing as if you are afraid you were not heard, you were. The Gods know and hear all and they will work according to their own timetable which differs from our understanding of time. Pray in the hope towards the best outcome for everyone involved. Send out love rather than hate. If you are Wiccan, you will be familiar with the rule of three and if you are Christo-Pagan you know that “what goes around comes around”. This is a universal rule found in every religion and spirituality.



Just as with prayer the golden rule of ritual, whichever ritual, is “forget about it” once you have worked your witchcraft. What? Sounds impossible? Well, what is meant by that is that it is not productive to keep obsessing about this ritual with thoughts or deeds, do not repeat rituals. They work just fine if you only conduct them once. Anything else indicates doubt and insecurity. This creates an imbalance and most likely nothing will happen (other than you will have wasted candles, ink, matches, herbs or oils. 😉 )

Depending on the magnitude and severity of the negative energies sent towards you, you can choose from the following (or create your own personified ritual of course):



Binding someone is the simplest form of keeping someone from harming you. Meaning that if you are “under attack” but the situation is not too damaging or dangerous yet a simple binding might just be enough.
For any ritual or spell, however small, I suggest clearing the space around you. Clearing the whole house is another option, too.
Some Pagans or witches create a circle, calling the corners and/or inviting their Gods, angels, wights, fae, their Fylgia, ancestors, Disir or whichever guardian spirits and beings they work with to their aid. Norse Pagans, Norse Wiccans, some Heathens create a Vé, their own sacred space. How exactly you do this, either by calling the four dwarves or corners, assigning Gods to each element depends on the path.

You will need a white or black band or (short) rope. White and black are both non-colors, they absorb energy and do not have qualities other than what they are infused with. It is a dangerous superstition that white is “pure” or “good” and black is for “evil witches” or grey/dark magic.
Many witches bind a photograph, painting or drawing of the person harming them. Others are in the possession of a personal token of this person (in case of an ex-boyfriend turned stalker for example). The more the object is infused with this person’s energy (sweat, tears, blood, smell, saliva etc) the better. If you have none of these writing down the name of the person in question on a piece of paper, even followed by their qualities, likes, dislikes or traits of personality works just as fine.


If you are also a Germanic or Norse follower and work with runes and bindrunes, write these on the band/rope. (Runes are NOT to be toyed with or worked with light-heartedly! They are a complex system deeply imbedded in Norse cosmology which should NOT be torn out of context! This may bring more harm than good!)

As you bind the band or rope around the photograph or token, speak, whisper or even think of what you are trying to convey. The most important thing is that the words come from the heart, whether they rhyme or not is not important, they should mean something to you. Feel them, breathe in and out the meaning of them, BE them. This is my own personal (!) choice of words, also taken from my understanding of Norse cosmology and German folk tales:

“(Name), I bind you from doing harm to others as well as to yourself.
By the Earth and all its powers, by Fjörgin, our great Mother Jord, buried be this harm.
By the Fire and all its powers, by my Father Loki, by King Surtr the destroyer and deliverer, consumed be this harm.
By the Waters and all their powers, by Queen Ran and King Aegir, by the Undinar, drowned be this harm.
By the Air and all its powers, by the four dwarves Norðri, Suðri, Austri and Vestri, by the four stags Dáinn, Dvalinn, Duneyrr and Duraþrór, blown away be this harm.”

I speak these words facing every corner while binding.
Once the object is completely bound, I burn it in my bowl/cauldron (fire and air), then lower it into the bowl filled with salt water (salt=earth and – obviously – water standing for water 😉 ) and after thanking the Deities and opening the circle dump the muddy leftovers off of my property. If you live in the city and a forest or park is hard to come by you can even flush them down the toilet. The important thing is that they don’t remain with you.



Also known as return to sender spell or mirroring spell. Especially the Pagans of meeker traditions are concerned whether they upset the universal balance or even work harmful magic themselves by reflecting someone else’s negative energies. I say this is not so, as the person who created the imbalance is the harmer. You simply refuse to accept his energies and reflect them away from you, back to their original source. This is a simple matter of “what goes around comes around”. The person sending you negativity or wishing you ill is the “what goes around” part and with your witchcraft you complete the “comes around” part, this is not an infinite circle where he sends, you send back and this will then come back to haunt you again and so forth. It might come as a surprise but magic is not supernatural and random, it is tied to the same physical laws of nature we all live by here on this planet.


You will need a mirror, black mirror if you have and either one red and one black or a red-black candle, which will be placed directly in front of the mirror. (You can obtain the latter in any well-sorted Pagan/witchcraft store or even make them yourself.) On a piece of paper or parchment write (something like):

“(Name), from me to you, this spell I reflect.
Return to sender by 3×3
The imbalance that you weaved.
Its path for the higher good now ends
And back to you the spell I send.”


Again, these are my words. The numbers 3 and 3×3 or rather, 9, are sacred in Norse cosmology. If you follow a different tradition re-write the words to suit your religion’s cosmology. Cherry-picking from foreign traditions which you know nothing or little about can end with unwanted and unexpected results. There is nothing wrong with eclecticism if you know what you are doing, but it takes time, dedication and practice. And a lot of study!

Create a sacred space and if you like invite your patrons, matrons or guardian spirits and beings to your aid.
Light the candle(s) and recite or read the words, roll up the parchment and place it before the mirror.
Roll up the parchment and place it in front of the mirror, between the candles or in front of the one candle if you only use the one.
Thank your Deities and guardians and open the circle and let the candles burn down. It should go without saying that fire should not be left unattended, but as a favorite saying in my region is, “You can never think as stupidly as people act” I will mention it anyhow!
Some people told me that they would prefer not to break the circle and asked me if they couldn’t “cut” a gateway into the circle in order to step out and then reseal it. What this will do is lock the energies carefully raised and focused into the circle and nothing will happen. The point of opening the circle is that the concentrated energy may then be released, you ARE after all intending to do a return to sender spell!



You can either do this spell individually or embed it into another one. You will need a (short) rope, string, cord or band. Create a sacred space. You may call the corners, stags, dwarves or whichever equates with the Gods/beings of your tradition, speak similar words as in the Binding or Reflection while tying first knot on one end of the rope representing you and then the second one on the other end of the rope representing the opposing party, then after prayer or meditation, cut the cord in two, separating both knots/parties. Dispose of the two knot-ends in separate locations.
Someone asked me once which side of the rope represented which party. It doesn’t matter. Maybe you feel that since you are right-handed you would like to be represented by the knot on the right side of the cord. Or you follow a more left-handed path and feel better with the left side. It is really up to you.


On a last note, there are various reasons for a spell not to work instantly or sometimes not at all. Any witch or Pagan practitioner insisting on never having made a blunder is not telling the truth. Everything takes practice, be it prayer, meditation or witchcraft. That being said, I hope this may help and wish you good luck! If anyone would like to give me some feedback on how these spells and rituals worked for them, feel free to contact me via the contact form below.

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