Yggdrasil – Yew, not Ash Tree

world_tree

written by Týra Alrune Sahsnotasvriunt

In my specific belief system it is uncontested that Yggdrasil is a yew tree and not the ash tree that is only once mentioned in the Völuspa of the Edda, although the descriptions of Yggdrasil clearly are not those of the ash tree.

In the light of the persisting Wotan cult we mostly read that Ygg, “the terrible”, is another name for Wotan and drasil is the Old Norse word for horse.
This has been linked to the Wild Hunt, led by Wotan. Alas, originally it was Frau Holle (Hulda, Frigg) who led the nightly Wild Hunt before Wotan replaced her.

Another attempt at a translation is “terrible tree” (Gallowtree), also linking this to Wotan hanging himself from the world tree for nine days and nights in order to receive the runes.
The hanged Wotan is also known as Hangatyr. Why would Wotan’s name be “Hanging Tyr”? Here we have more proof for Wotan replacing all the old (high) Gods and his cult establishing him as some sort of almighty Allfather figure.

On top of this, Wotan’s tree is the ash, his spear Gungnir made of this wood as well. Since Wotan had replaced our old chief God(s) it is not surprising that certain elements were modified.

Sahsnotas Irminsul

Hangatyr, Týr-Irmin who hung himself from the world tree

The term Gallowtree is not so far-fetched, considering that the yew tree is linked to death (and rebirth), basically the circle of life. The Elder Futhark rune Eiwaz/Eo and the Anglo-Saxon rune Yr symbolize this tree. There is no rune symbolizing the ash tree.

A more reliable translation for “Yggdrasil” would hence either be Yewhorse or Yewpillar. The Old Norse yggja and Germanic igwja are words for the yew.
Drasill could as well be a form of the indo-Germanic syllable –dher, meaning pillar, support.

Another name for Yggdrasil is Irminsul, Irmin’s pillar. Irmin is another name of our original chief God Sahsnotas (Saxnot-Týr).

Irminsul my old poster

From “Drasill’s” Mouth – Accounts of the Nature of Yggdrasil in the Eddas and other Lore

In modern translations of Gylfaginning 17 (Edda) the word barr has been mistranslated as leaves. Barr means conifer.

Throughout the Edda it is emphasized that the world tree is an evergreen tree. The ash is not evergreen but the coniferous yew is. Even in the Norwegian Rune Song it is said of the Eiwaz/Eo rune: “Yr is the most evergreen tree”.

In Gylfaginning 16 it is mentioned that intoxicating honeydew (mead) is dripping from the world tree. The ash tree has many wonderful healing properties, it does not have one single component that is intoxicating though.
The yew tree on the other hand does. Its poison Taxin has an equally intoxicating and hallucinatory effect similar to LSD.

Valknut-I-Wotans-Knoten-I-Walknut-T-Shirts

The Walknut, originally not a symbol of Wotan, (just as the line of Wal and the Wal-küren were once not of this God either) is representative of the world tree (nine worlds). What tree does this remind you of, a yew perhaps?

In Fjölswid 13 we are asked, “Tell me the conifer’s name whose branches are encompassing all lands?”

The rune Eiwaz is also known as Iwaz and the Old High German word iwa means everlasting, eternal. As eternal as the “evergreen” leaves of the yew tree and as everlasting as the circle of life.

eihwaz-yew

The God Ull lives in Ydal (Yew Valley) and his bow and arrow are made of yew, just like Skadi’s are. Even in Iceland Yggdrasil was associated with bow and arrow. Bows and arrows were traditionally made out of yew due to its near indestructible, robust quality. Europe and especially Germany was “the land of yew”.

The Yule tree has traditionally been a conifer tree and where I live it was traditionally a yew tree up until the 19th century. The Yule tree is symbolic of the world tree Yggdrasil. I am not sure about you, but I have never heard of anyone having put up an ash tree for Yule…

Now, this might be coincidence or over-interpretation, but it always struck me as funny that when you turn around Thunar’s hammer Mjölnir, it resembles a tree, or yew tree more accurately. Mjölnir is the sustainer of the world tree and ultimately the multiverse. Since most of our ancestors were not Viking raiders but farmers it is obvious why they depended on the hammer which brought on rain and hence growth of crops. Thus hammer and tree are connected.

Irminsul yule

Here you have it from the horses – or “drasill’s” – mouth, it is made very clear in lore what kind of tree Yggdrasil really is and always will be.

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Who by Fire? – Fire Deities and Symbolism in Paganism

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written and copyrighted by Týra Alrune Sahsnotasvriunt

From the Hindu God of fire to Celtic Lugh to Loki, from the bonfires at Eostre’s Day, Mittsommer and Lughnasad to the candlelight of carved pumpkins and Yule tree candles or logs and from the fires of Muspelheim and its sons and daughters to the smoke rituals in Shamanic traditions – fire, it appears, is central to all Pagan religions. Fire represents the Gnostic “spark of life”, creation itself but just as much it stands for the inferno of destruction, for Ragnarök, the end of the world, itself.

 belarusian_neo-pagan_bonfire_2007

In northern European Shamanic traditions the act of ceremonially or ritually making a fire by hand, wood and stone is an act of creation. The wooden hand drill symbolizes the phallus, whereas the fireboard is yonic. The spark or fire created could be viewed as the “fire child”. Without each other phallus and womb are nothing, together they create the sacred fire of existence.

The Anglo-Saxon “Runesong” speaks of the yew tree as the “keeper of the fire”, in Germanic traditions it is either the yew or ash tree (Yggdrasil) that represents all of existence. But fire was not only viewed as friendly as we can see in the Anglo-Saxon Yr- and Elder Futhark Eiwaz-rune, both representative of the yew tree as much as death. The circle of life is complete in the fire-symbolism. Death begets life begets death and so forth.

 agni

One of the more popular fire deities is the three-faced (life, death, rebirth) Hindu God Agni. Most other indo-Germanic high Gods of fire are based on him, not only etymologically. Agni might be connected to Irish Goddes Aine and he is Ogni in Slavic Paganism, the German word Ofen (oven) derives from it. The Russian word ogon means “ignite” in English. – Germanic Ing, Yngvi or Ingvi-Fro (Frey) is the God of the sun, of growth, creation, crops. He is also an aspect of Sahsnotas (Saxnot-Týr). The Ing-rune stands for the hearth and hearth fire and the sun wheel is dedicated to him and his sister Freija. And Agni is married to Swaha, whose name means offering or literally “offering gift”. The Sanskrit word Swastika (Hindu sun wheel) is related to it.

diwali-swastika

The holy Hindu Swastika and our indo-European sunwheels deriving from it have nothing to do with the 3rd Reich, Hitler or nazism.

Germanic Sol is not just the Goddess of the sun, she is the sun itself. When the sun goes down her brother Mani (“moon”) gifts the earth with his silvery light.

Lugh is an Irish deity and former hero/semi-deity, whose name means “the shining one”. He is usually depicted with his spear, which is referred to as “the finest of the yew”. Here we find the yew-fire correlation once more. Lugh’s holiday is Lughnasadh, (“nasád” meaning assembly). Historically, the Gaels celebrated very differently than today’s Pagans, Wiccans and some Celtic Reconstructionists do. Nowadays the sun (Lugh) is praised and given thanks to, the harvest season is welcomed, lavish celebrations including food and drink are mostly a part of the holiday.

lughlammas

Lughnasad was originally dedicated not only to Lugh, but especially to his foster mother Tailtiu, who died of exhaustion after having plowed all of Ireland so it would be a fruitful island.

Lugh was known as a fine craftsman and crafty, albeit in a different way, is Loki, his Germanic equivalent. Loki is a son of Muspelheim, the realm of fire, but his father is none other than the Jotun (giant) Fornjot(ur). Loki’s brothers are the northwind (Air) Kári and Aegir, God of the Sea (Water) and Byleist (maybe an earth or forest jotun?). – This would complete the cardinal points. For the four elements played a greater role in the Germanic and Norse traditions than is usually acknowledged today. (For example we have Austri (East), Vestri (West), Sudri (South) and Nordri (North) the dwarves, and four stags eating at the branches and roots in all four cardinal points of the worldtree, namely Dainn, Dvalin, Duneyrr and Durathror amongst others.

Loki appears to be etymologically related to Lugh, yet his name (also) means “closer”, “ender”, “finisher”. He closes this cycle by ending the world, he brings on Ragnarök, so a new, fresh world can come from it. Surt, the King of Muspelheim, sets fire to the world, but it is Loki who prepared the way throughout lore.

There has been a common misconception that Loki is nothing but a “trickster god”, “chaos deity” and especially to American converts to Heathenry he is often a kind of Nordic Satan. This is not a polytheist way of thinking but stems from the old mindset as found in monotheistic religions. The inability to fully comprehend polytheism seems to be one of the biggest challenges that modern Paganism or Pagan revival movements face today. The cruel aspects of life and nature were equally held sacred in the “old ways”.

Loki Rackham 7766

Ragnarök is a metaphor, one which emphasizes that fire is both representative of death as much as life (or rebirth) and to say that the giants are “the enemies of the Gods” is hence incorrect. The giants and the Gods (as much as all other beings) are all part of a very complex belief system that developed over thousands of years, it is too simple to state that they are enemies of each other because they pursue different goals. In the end, both of them “win”, the giants as the forces of raw evolution destroy this world, but the Gods return and as the forces of “consciousness” and stability ensure the duration of the next one. Well, until the next big leap that is.

 Ragnarök - earth burning

However, luckily not all fire deities are as controversial and have been demonized as much as Loki has been by pseudo-polytheists.

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Pele is the Hawaiian Goddess of volcanos and magma (liquid fire) who is in constant rivalry with her siblings, all water-related deities.

In the Vodun religion (“Voodoo”) Maman Brigitte is a Loa (spirit) who tends to and lights the candles on the graves of the deceased. She is related to the other spirits of the dead. There is Baron Samedi, Baron Saturday; Saturday being Saturn’s or also Loki’s day, the 6th day of the week, whereas the 6th rune of the Futhark is Kenaz=fire.
Baron Cemetiere means Baron Cemetery and last there is Baron De la Croix, Baron of the Cross. Maman Brigitte likes it hot – usually the offerings to her include (cayenne) pepper, often mixed into rum. Hot beverages and foods have often been associated with the burning sensation of fire and thus it comes as no surprise that she is syncretized with Celtic and Irish Brighid/Irish Catholic Saint Brigid who is also associated with fire.

MamanBrigitte

Maman Brigitte

 The Aztec Goddess Coatlicue (coatl = serpent, snake) is also known as “the one with the skirt of serpents”. She is the Goddess of life, death and rebirth, mother of the South and southern stars and of “fire and fertility”, sometimes called the “fire *of* fertility”.

Mayan_god

Tohil is the sungod in the Mayan religion.

In Japanese mythology Kagu-tsuchi is the kami of fire, the Chinese “kitchen god” or God of stove fires is Zao Jun.
Shapash is Caanite El (YH) and Asherah’s (WH) daughter, she is the “torch of the Gods”, in related tribal religions Asherah’s name is also Shua and the union between her and her husband is “Yeshua” – Jesus, also known as “the light of the world” in Christian mythology.
In Gnostic traditions Lucifer (often) signifies the fire of enlightenment, knowledge, self-gnosis.
See https://paganmeltingpot.wordpress.com/2014/02/15/the-forgotten-lord-of-self-gnosis-lucifer-the-lightbringer/

Icon_of_Jesus_Christ,_called_Spas_Nerukotvorny_sml

Many Pagan fire and solar deities have crowns of fire, Jesus, the “light of the world” has his halo.

Slavic Svarog is the god of blacksmithery, fire, the sun and his Greek equivalent is Hephaistos.

Aryaman is another Hindu deity of fire (note the similarity to Zoroastrian Ahriman). Ar or Ahr is an Armenian God whose name means life, his son is Mihr – “Fire”.

You could possibly also link Germanic Thunar and his Slavic equivalent Perun to fire as they are the Gods of lightning amongst other things. Lightning brings rain, which in turn helps crops grow. Another cycle of life symbolism.

 perun-lightning

There are just too many examples of fire deities, fire beings such as the Phoenix or generally fire representing life, death and rebirth/evolution to list on here. A google search will surely reveal a few more or less complete lists for those interested in delving into this topic a little deeper.

Today, fire has become something so common in everyday life that most people, especially non-Pagans, completely overlook how much we depend on it. Lighters, cigarettes, candles, batteries, guns, stoves and ovens, light bulbs, street lamps… Electrical devices are powered or set into motion by a “spark”, an impulse. Yet we do not even take this into account anymore. Everything is fire, everything is alive.

If you light a candle on your altar tonight…perhaps give special thanks to the fire deities of your distinctive path and the cosmic force of creation – the fire of life that connects us all.

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